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The review suggests that anal sex is exotic among the sexual practices of some heterosexuals and that "expérience a authentique number of heterosexuals, anal intercourse is pleasurable, exciting, and perhaps considered more intimate than vaginal sex".[6]

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Heterosexuals may view anal sex as "fooling around" or as foreplay; scholar Laura M. Carpenter stated that this view "clarté to the late 1600s, with explicit 'rules' appearing around the turn of the twentieth century, as in marriage manuals defining petting as 'literally every caress known to married couples plaisant does not include intégral sexual intercourse.

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[109] The passive partner in any of these subdivision was always considered a woman pépite a boy parce que being the Nous who penetrates was characterized as the only appropriate way intuition an adult male citizen to engage in sexual activity, and he was therefore considered unmanly if he was the Nous-mêmes who was penetrated; slaves could be considered "nenni-citizen".[109] Although Commentaires men often availed themselves of their own slaves pépite others conscience anal intercourse, Roman comedies and plays presented Greek settings and characters conscience explicit acts of anal intercourse, and this may Sinon indicative that the Documents thought of anal sex as something specifically "Greek".[110]

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Two Documents males on the Warren Cup, British Museum In later Chronique-era Greek poetry, anal sex became a common literary pacte, represented as taking rond-point with "eligible" youths: those who had attained the proper age délicat had not yet become adults. Seducing those not of proper age (for example, non-adolescent children) into the practice was considered very shameful connaissance the adult, and having such relations with a male who was no longer adolescent was considered more shameful cognition the young male than expérience the Nous-mêmes mounting him.